Medieval Vs. Renaissance Philosophy - 1514 Words

Collin Kwasigroch Dr. Molvarec History 1002 9/29/17 Medieval Vs Renaissance Philosophy The Medieval Era was a time dominated by belief. People lived with such great superstition and fear of God. Many people were focused not on their lives her on earth, but rather their life after death. During the Renaissance people became more humanistic and focused more on their lives in the moment rather than their afterlife. We can see these changes of Ideas by studying the works of Saint Anselm of Canterbury, Saint Thomas Aquinas, Thomas a Kempis, and Caesarius of Heisterbach from the Medieval Era and compare it to the works of Marsilio Ficino, Leonardo Da Vinci, Niccolo Machiavelli, and Desiderius Erasmus of the Renaissance period we can see†¦show more content†¦Here Aquinas argues that everything that happens is the cause of something, but nothing can cause itself. If we trace back a cause all the way back to the beginning of the world, it could not have caused itself. Therefore, God must have been the first cause. Aquinas’ third proof is the Argument fr om Contingency. We see that everything here on earth is finite. People die, empires fall. All things must come to an end. That means things had to have a beginning where nothing was in existence yet. How did things come into existence? God. Aquinas’s 4th argument is the Argument of Degrees. Here we judge things to be a certain degree of good or bad. But what are we comparing that to? If they have a certain degree of good and bad, then what is the greatest degree of good? And that must be God. Aquinas’s final argument is his Argument from Design. Perhaps one of his strongest arguments Aquinas says that there must be an intelligent designer behind everything. Random objects don’t have any brains to act the way they do. But they are directed in the way they act by God. Thomas a Kempis is famous for his work in The Imitation of Christ. The book is one of the most famous devotional books for Christians right after the Bible. In his book he tells the common folk how to live like Christ (Hence the name â€Å"Imitation of Christ†). The book tells us how to live not for our lives today, but for our lives in the next life. He tells usShow MoreRelatedMontaigne and Augustine1359 Words   |  6 PagesMedieval and Renaissance Philosophy December 12, 2005 Take-Home Final In regards to Montaigne s statement on page 23 in Apology for Raymond Sebond, I would deduce that he was using the metaphor of nature and natural tendencies in opposition to man s vain, self-seeking faà §ade that displaces God the creator. 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This will be found in the sequence of the essays, which for this reason are best read in the order proposed. However, it would perhaps be advisable for readers unversed in philosophy to put off the chapter on reification to the very end. A few words of explanation — superfluous for many readers perhaps — are due for the prominence given in these pages to the presentation, interpretation and, discussion of the theories of Rosa